Komagata Maru Mural Project: Taike-sye’yə


Taike-Sye’yə: A Mural Centering the Komagata Maru Episode @ The Harry Stevens Federal Building

Title: Taike-sye’yə
Artists: Keerat Kaur, Alicia Point (Musqueam, Stó:lō, Kwantlen) , Cyler Sparrow-Point (Musqueam)
Community Partners: Naveen Girn & Indian Summer Festival
VMF Community Projects are generously supported by: YVR


Musqueam artists Alicia Point and Cyler Sparrow-Point and South-Asian Canadian artists Keerat Kaur, Sunroop Kaur, and Sandeep Johal and historian Naveen Girn have produced a collaborative site-specific mural named  “Taike-Sye’yə.” This mural centers the commemoration of the Komagata Maru Episode that occurred in 1914 in the Burrard Inlet where 368 predominantly Sikh passengers were denied entrance to Canada based on the newly created "Continuous Passage Law" designed to block immigration of racialized people into Canada. The unique (Vancouver dialect only) Punjabi word is related to the word: 'taiyya' which denotes a kin relationship, a father's eldest brother. The word 'taike' is derived from this and has a closer affinity to the English word 'cousin'. The Punjabi word originated in shared working environments and shared experiences between South Asians and Indigenous Nation's in BC - and specifically Vancouver. Although there are both positive and negative connotations of the word ‘Taike’ that reflect the complex relationship between Punjabis and Indigenous people in BC and the conflicts that sometimes emerged between them as Punjabis came as settlers to the region, the word 'Taike' also holds the possibility of a new understanding of the relationship between South Asians and Indigenous People. The collaborative mural transforms 4,000 square feet of the exterior wall of the Harry Stevens Federal Building at 125 East 10th Avenue (Vancouver) into a highly visible public site of remembrance and site for sparking dialogue regarding promotion of cultural redress with Indigenous and South Asian communities. Note: The Harry Stevens, the building’s namesake, was a central governmental figure in the denial of the passenger's entry into Canada during the Komagata Maru Episode.

 

What does “Taike-Sye’yə” mean? 

The mural’s title is a combination of a Punjabi word (Taike) and the Musqueam word (Sye’yə) in hən̓q̓əmin̓əm̓. The Punjabi word is related to the word: 'taiyya' which denotes a kin relationship, a father's eldest brother. The word 'taike' is derived from this and has a closer affinity to the English word 'cousin'. It is very common in Punjabi, and more broadly in South Asian, contexts to render personal relationships in familial terms: to describe a relationship through the use of family terms. The Punjabi word originated in shared working environments and shared experiences between South Asians and Indigenous Nation's in BC - and specifically Vancouver. Although there are both positive and negative connotations of the word ‘Taike’ that reflect the complex relationship between Punjabis and Indigenous people in BC and the conflicts that sometimes emerged between them as Punjabis came as settlers to the region, the word 'Taike' also holds the possibility of a new understanding of the relationship between South Asians and Indigenous People. That is the spirit of the use of this term in this project.

Look for the word Taike, on one of the canoes. Sye’yə, is a hən̓q̓əmin̓əm̓ word for ‘friend’. Sye’yə was chosen by Alicia Point in colaboration with Larry Grant, her elder from Musqueam as a word that matches well with Taike, and represents the friendship that has formed through experiences depicted in this mural. Very Special thanks Larry Grant, Naveen Girn and Sadhu Binning Ph.D for sharing their knowledge on these words and their origins. 

Created in partnership with Naveen Girn and The Indian Summer Festival. Vancouver Mural Festival's Community Projects are generously supported by YVR.

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Keerat Kaur is a Canadian-born artist and artisan who works through painting, music, and architecture. She draws inspiration from indic philosophies to create surrealist imagery with underlying themes of spirituality and fantasia, while employing an aesthetic that evokes a dream-like quality. She received her BA in 2012 and her Master of Architecture in 2016, and currently lives and works between Toronto-London, Ontario.

About Alicia Point: Alicia Point took an early interest in art watching her seven brothers draw and paint. Her artistic inspirations are Freda Diesing and Roy Vickers. She takes pride in creating art that is relevant to her modern life. She has carved masks, paddles, tables, clocks, and more. Her largest piece prior to this mural was a 20 foot by 20 foot mural at Southlands Elementary School in Vancouver.

Alicia enjoys continuing the Salish Art tradition and the opportunity to pass it down to her children and grandchildren. For this project Alicia worked with her Grandson, Cyler Sparrow-Point.She explains “Art tells us who we are and where we come from.”

Alicia’s father is from the Bear clan of Chehalis, British Columbia. My mother is from the Owl clan of Kwantlen British Columbia. Her husband and children are Musqueam.


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Vancouver Mural Festival’s Indigenous Programs support artists and organizations in the creation of public art and workshops for youth. We believe Coast Salish and other Indigenous artists have the power to reshape urban spaces by reflecting their contemporary and traditional values, stories, experiences, and ideas in this lasting and tangible way. 

Vancity’s generous support enables us to better connect the stories of these programs with the public. Below you will find information in the form of videos, pictures, interviews, articles, and more.

Note: Our definition of Indigenous includes First Nations, Métis, Inuit, and in some cases First Peoples from around the world.

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